In the Land of Carlisle

Katie Workum Dance Theatre premiered Carlisle at Dance New Amsterdam (DNA) in New York City, October 10. Katie Workum describes this fantastical place:

Carlisle is a place where women warp and swarm, goats trot on ancient mountain switchbacks, ghosts shimmer quietly and wolves tear away at fences. Limbs and ideas intermingle with our animal instincts, our sadness and our gladness. The inhabitants live in a both abstract and familiar world of impulses, camaraderie and antlers that make up all our everyday lives.

(Program Note by Katie Workum)

The arena is DNA where the raw space seems stripped down to the equipment of theatre, lights in abundance, a mirrored wall to the side, which for some performances must serve as "offstage". But nothing in Carlisle seems offstage, even when its inhabitants roam in and out of doors on the left that might be caves or homes or openings to another world. Structural columns define the space like limbless trees on a landscape that ultimately rests in the imagination.

A quartet of dancers, Samantha Allen, Ivy Baldwin, Kennis Hawkins and Hannah Heller, are creatures of Carlisle. Their movement is personal, primal, and poetic. Each seems distinctly defined but in flux, changing on a continuum that morphs from women to creatures and back again. Perhaps more importantly these women have voices and their language is choreographed as carefully as their bodies. Moreover, these voices sing spontaneously, almost as though the music emanates from the land of Carlisle like an atmospheric vapor or at times raucous and raw. Carlisle is strangely a land absent of men. Women form the full reality, and there are conflicts and issues among the four that emerge through gesture and utterances.

Then suddenly, on the side, a silent procession of Korean women glide across the floor at the right, their shimmering forms echoed in the mirror. They are curiously detached, in another world, beautiful, mysterious, transient, disappearing as quietly as they emerged. They form a serene ensemble (danced by Ahreum Chung, Jae Im Chung, Jee Yeon Jang, Ah Rong Kim, Eunkung Kim, Ji Yeun Lee, and Soo Hyun Park).

But in Carlisle, the panorama and struggles continue, oblivious to the gliding phantoms that linger on the outskirts of reality. The dichotomy is rich with possibilities, but the work cannot fully engage in the potential of choreographic ideas, musical awareness, and narrative ambiguity. There just isn't time.

At the end there is a fusion of the forces as though somehow the musical penetration has created an equilibrium where everything is resolved. There are brilliant uses of silence as a presence, electronics by Jenny Seastone Stern, and the rich tapestry of Katie Workum's imagination. We are coaxed into believing that the bizarre is routine, and that after all, in a Pirandellian twist, this is just a show.

Enough to Bloggle the Mind

I am in the throes of the many-blogger mania, a condition that emerges when you try to be many different selves on a mission to engage language and image in pursuit of insight and the creation of something from nothing. I am exploring the Internet and Identity, Arts Collaboration, Musicing and the Web, and Internet2, to name just a few. I guess I feel I am here on borrowed time, and I need to do more than I have in the past to prove my existence. I Blog. Therefore I exist.

It would be fine if it were just Blogging, but now Blogs are multimedia, so I find myself playing with images. Playing is the operative word. Processing the images with filters and effects just to see how such alterations alter our experience. What is happening? Are we turning into media?

This video of a simple pizza party of International Students, who gathered for a workshop to create a multimedia production, has been hyped by media effects. It is an editing of moments in time, an altering of reality, creating a different way of remembering and appropriating the past. The music is by Gwan Ying Wu, once an international student, who rose to fame as a concert pianist, recording star, and television personality. In many ways this view of the past becomes the past remembered because of the countless iterations that advance the past as part of the present.

Celebrating Miracles of the Moon

The moon has made us who we are, and we never know what miracles it has in store for us. One such miracle is that the moon and its mysteries has brought me out of the silence into the luminescent presence of new inspiration. In the magic of this full moon I begin a new cycle of discovery.

September 14 is a day of celebration for the gifts of the moon, for Fall harvests, for family unity, and spiritual renewal. In China it is Zhongqiu Jie, in Japan, Hounen-Odori, and in Korea, Chuseok.

Tonight on the Eve of Chuseok, the Donghwa Cultural Foundation invited an intimate group of participants to honor Chuseok by learning to make rice cakes from Korean chef Karen Ahn, exploring the culture, listening to Korean traditional music performed by renowned musicians Kwonhyung Lee on the Daegeum, and Korean National Asset Ewha Professor Jaesook Moon on drum, and sharing in a Tea Ceremony celebrated by Young Cho. The entire event was graciously hosted by the Executive Director and composer, Youngmi Ha, ably assisted by the Program Coordinator Eunji Shim.






As the tea ceremony created a harmonious juncture, a young woman sat next to me that I knew from the announcements was from the family of Korean musicians performing for Choseok. She, is also a Korean Traditional Musician, a Gayageum performer. As we talked, her presence was remarkably calm and insightful, but she also seemed trapped in the dilemma of youth. Steeped in tradition, she is a consummate artist, building on the foundations of the past. Yet, her passion inspires her to pursue the art and practice of her time and generation. She seemed conflicted about the path she should take. I sensed that success comes to her without effort, irresistibly, as she appeared as charismatic as the moon itself.

It wasn't until later, when I returned home and googled her name that I discovered I had been talking to Miss Korea, Ha-Nui (Honey) Lee. I am glad I didn't know this at the time we met. Such titles and celebrity sometimes create barriers too steep to bridge.

Lucky Stiff is A Class Act

Stir in basic youth, loads of talent, love of musicals, and add a little slapstick, and you come up with A Class Act's Spring 2008 production of Lucky Stiff by Lynn Ahrens and Stephen Flaherty. A Class Act is an enterprising group of NYU Steinhardt Music Education Students who produce and perform musical theatre. They prove that musical theatre can be produced anywhere. They never let a little thing like lack of space block them from achieving spectacular results.

Under the imaginative staging of Marc Beja, the cast transformed the community center space of NYU's Catholic Center into Off-Broadway magic, making music and dance in a most unlikely venue. Playing to a packed house, the cast's enthusiasm propelled the show along with a crisp, ensemble-like performance on a chameleon-like set that ranged from a shoe shop to the casinos of Monte Carlo, using spotlights to cleverly and instantly change locales. Scene sets were changed by the cast almost as part of choreographic design, perhaps developed by group effort and brought to fruition by two stage managers, Ryan McClintock and Lizz Tetu, who certainly had their hands full with a passionate cast and a set that somehow survived the bash and batter though thoroughly abused by the action.

Samantha Esher's musical direction shaped the pace of the numbers, always focused on entertainment and fun as the recipe that kept the audience amused and bewildered. The Band (Jason Burrow, Piano; Andrew Long, Keyboard; Garrett Lanzet, Percussion) gave just the right blend to provide a sense of seamless transition and musical support.

The zany cast was just the right mix: Joseph Merlo, the skeptical, irascible but likable hero Harry Witherspoon, wheeling his deceased uncle (Randy Lesko) around the world; the dazzling, charismatic Marissa McCue, Tony's legally blind lover Rita LaPorta, responsible for shooting Tony (Harry's Uncle); Rita's orthodontic brother, maniacally acted by Michael Montalbano who runs off with the French Sex Bomb Dominique as flaunted flawlessly by Marie Mayes; melodious beauty Megan O'Brien, the ingenuous rep of the dog charity; Justin Dayhoff, masquerading as a playboy, who miraculously unmasks himself at the end as the true Tony, Harry's affable, not-so-dead uncle; Jessica Goldberg and Lia Peros, effortlessly popping in and out of scenes as spinsters, nurses, landladies. We cannot mention the cast without special notice of the fabulous comic talents of Andy Kao, (Lorry driver, Lawyer, and Nun) who always added a touch of surprise in his appearances. Hats off to director Marc Beja who managed to translate mayhem into a coherent madness. Despite the madcap antics of the cast, the show maintains a clear and comprehensible presence.

NYU Steinhardt's A Class Act has amassed an impressive history. It is growing in reputation and influence, especially as it has managed to overcome enormous obstacles to its existence. Made up of students and future music educators, A Class Act has kept alive that basic energy of those who love performing and entertainment in the spirit of "Hey, let's put on a show!" Over the last few years, these classy students have produced musical theatre that showcases talents on many levels. One hopes that somewhere A Class Act has started a website that documents its remarkable achievements over the years.

Spring Cleaning Fever

"I'd say that I have Spring Fever, but I really haven't cleaned..."

I have worked out this miraculous routine where I blog with the right brain and clean house with the left. I am sure that some enterprising techie has already found a way to put electrodes from their brainwaves into biomachines that can be directed independently to do the household chores and the task of sorting, filing, and discarding the accumulated trash of Fall and Winter, but I just amble along in my multitask mode doing these jobs the old-fashioned way.

So here I am, knee deep in the remains of Winter, somewhat overwhelmed by the accumulation of the past. As I examine the rubrics and the artifacts, the documents, the fliers, unopened solicitations, cables, equipment, posters, books, newspapers, magazines, charge slips, receipts, ticket stubs, Christmas cards, Christmas wrappings, CDs, DVDs, notes, jottings, plastic bags (empty and filled), I am astounded at the way this accumulation has taken on the status of junk... amazed at how, even in such a short time, paper and plastic can deteriorate to such a state of degradation, and how dust and grime crawl over everything like creatures from another dimension. I am even more amazed that at the time, this rubbish did not seem to merit being thrown away. It is, after all, such elegant litter because it's mine.

I begin by sorting the layers into piles. This seems to take forever, and in the end, I realize that I have merely redistributed the trash. Now I walk between the stacks rather than scurry over rubble. At least I can see portions of the floor winking at me from between the mounds.

Winking, because the debris, the floor, and Time know they have me. They know that the ultimate demon is accumulation. The end of everything is unchecked, unfettered accumulation. I am a mere mortal and the forces of the Universe are now in unison in their conspiracy. Spring cleaning, Spring fever teeter on the edge of my extinction. I wish there were a Blackhole right in the middle of this room so I could blame quantum physics on the loss of such sophisticated junk. If only some catastrophic comet might obliterate these piles with a cosmic zap!

Yet, here I remain, immobilized in the midst of my journey to a true, unencumbered Spring, blocked by the wretched refuse of my cluttered past.

Gaining Face

Some might argue that Web 2.0 has been transformed into Web 3.0 with the addition of social networking as a new way of creating communities that can be effective in mounting projects and sharing common objectives actually implemented through Internet technology.

I am of a generation that fiercely guards privacy and prefers individual initiative and achievement over group effort. I have resisted the various social networking schemes, and remember when Web Gurus were predicting that these emerging Internet networks would surpass anything that we have seen before, and that no one knows what the limits are of this networking or where it might ultimately take us.

Yet, as I thought about the possibilities, I concluded I could best get a sense of the potential by participating. So I joined FaceBook. From the very start it has been like joining a party in progress where I meet new friends and see others that I have not seen in years. It is a little bit like the game SimCity, in that the community starts to build itself as you make certain choices, but in FaceBook everything is real. As friends join and visit each other, you learn possibilities, options. You see yourself in relation to those around you. This is a powerful process. Each time you visit yourself on FaceBook, something has changed.

What is most remarkable is that so many are participating and willing to reveal themselves. As I see different generations interact, I am struck that there are so many who seem to be flourishing in their natural habitat. For younger generations their presence is effortless and they bring original ideas that unfold as the natural terrain of group chemistry. Identity is altered as you absorb and assimilate so many ideas, personalities, and processes. Many connections are of the moment, still others are lasting, penetrating, and transforming your perceptions. In some cases, it is like someone with you who remarks "Did you notice this? What do you think?" Suddenly you are sharing some image, some music, some video, some text, and you find yourself encountering ideas with immediacy and spontaneity.

I have invited many of my friends to join me. I suspect many are cautious and see the bastion of individuality crumbling in modern society as a reason to remain mute and unresponsive. I tell myself it is probably generational, but not entirely. Many are terrified about revealing themselves. I certainly empathize with this point of view.

Rather than losing yourself when you are willing to share yourself, you find yourself continually in a process of growth and assimilation. Rather than losing face by surrendering to the process, you are gaining face in the midst of the myriad personas that now collaborate with you on many different levels. We begin to understand how we define each other in overlapping and dynamic contexts.

I began this project with FaceBook as an investigation of how creating community might lead to collaborative work, and while that is certainly materializing, there is an additional luster that transcends this original purpose and opens my perceptions to the catalytic interactive transformations. I agree that we have no idea where this will take us, but the ride, while at times a little rough, is really fascinating.

Two Poets

I have blogged about the Mercer Street Bookstore before. I cannot pass this bookstore without going in. Over at the left, against the wall, are many books of poetry, wonderful slim volumes by wordsmiths who are devoted to the power of poetry, the richness of language that sculpts special worlds for the imagination. Most of these are poets I have never known, so each volume is a discovery, an opportunity to enter a domain of original perception and expression. Of one thing I am certain: these books exist because their authors have a special conviction that their poetry has an audience. They believe in their work. Their passion is almost palpable as I leaf through their intimate, personal narratives.

Last week I ducked into the bookstore to get out of the rain and came across two poets, each quite different; each quite original. Jenny Browne, a poet from Texas, explores words and spacings on the page in The Second Reason (2007, The University of Tampa Press). Her poems are meant to be seen as well as heard. The Cold Panes of Surfaces (2006, Nightwood Editions, Canada.) by Chris Banks, a poet from Ontario, is a strikingly original work that is well worth contemplation when time is of no concern.

Neither of these volumes are meant to be read in a hurry. You need to savor the work. Don't bother trying to read the poems quickly or in the order published. Flip through the pages. Let the poems choose you. Don't worry. They will.

Browne's book seems to fall open to page 13, a poem that speaks to many of my sleepless nights:

Insomnia

I own a picture of all the holes
in the skull, the names
between bones.

Between tones some alarm clocks
shine a flashing
moonbeam in your eye.

As the cuckoo flies
this is rush hour
in a tumbleweed.

I count bowling balls,
all the holes too small.
Every release a slam-

dance down the run(away).
Oh bones of rain
this wet wood won't burn.

This the kind of dance
you'd wrap around your neck.
until the blister of your brain

swells into the belly of a biker
in the bleachers. He mimes
the guitar solo, mouths the chorus:

And this bird you cannot change
And this bird you cannot change
And this bird you cannot change

Powerful images, compelling rhythms, hypnotic and obsessive.

Leafing through Banks' book finds a poem that celebrates my own obsession of winter and snow:

WINTER IS THE ONLY AFTERLIFE
The wise man avenges by building his city in snow.
-Wallace Stevens

The architecture of snow was quietly rebuilding January
when a young woman arrived, seeming to float down
the white sidewalks while the rest of us huddled inside
our mortgaged houses. I had been staring out my windows
watching snow fall from the invisible eaves. Passing cars
were churning up a slurry in the streets, a wet papier mâché
of burnt-out stars. She wore a red scarf and had carefully
cinched her wings beneath a cashmere navy waistcoat.
When she turned to look at me, the world was all whirlwind
and white ash, and the words, Winter is the only afterlife.
It gives back everything it takes from us, blazed for a moment
across my brain, like a lantern shining out in all directions,
which was when I knew for certain it was her, and only
for that moment, the white light of snow falling across
her shoulders, itself, a kind of blessing, as she stepped
lightly between this world and the hereafter, one minute
smiling at me and the next vanishing into an apocalypse
of snow, each flake's white galaxy, her grace her own.

Elegant, eloquent, and expansive. Images float through my brain like falling snow. Chris Banks is an original voice. A great find.

A great find, with many others waiting. What delicious prospects lay ahead in that goldmine of forgotten volumes, hiding unorganized and often anonymous and obscure. In the Mercer Street Bookstore I sometimes feel like a prospector, mining precious ore. It is difficult to know what other treasures may be buried in the poetic debris, waiting to be discovered some rainy afternoon. Just now a flash of insight whispers that actually the poems discover me.

Sonia Flew: How the Present is Shaped by the Past

Sonia Flew is an important new play by Melinda Lopez that explores how the past invades the present, but also how the present redefines the past. NYU Educational Theatre is presenting the play at The Players Theatre on MacDougal Street on February 19th runs for two weeks. Each act focuses on an historical event that created a defining moment for individuals and society. The first act takes place during the Hanuka/Christmas holidays that followed the 9/11 attack on the World Trade Center. The second act is grounded during the Cuban Revolution where Fidel Castro had seized power and was asserting his authority. Many were fleeing Cuba, including those that sent their children alone to America for a new life. 

Nan Smithner's direction is extraordinary, achieving an ensemble virtuoso quality that is quite rare for such a complex narrative. The narrative and pace is carefully orchestrated so that the rise and fall of action focuses on the alignment of events and emotions with a well proportioned sense of the whole. The actors are students in NYU Steinhardt's Program in Education, a program that prides itself in preparing teachers who are well-versed and practiced in their craft. These students asserted their command over their characters, and the range of expression emerging from their engagement with the text and interactions was provocative and stimulating. 

Sonia, played by Rocio Lopez is a key figure in the play. We see her as the matriarch of her family in Wisconsin, a Cuban refugee who has created and rich and full life in a new country. She is deeply conflicted about the events of her past. Her moments of reflection in the first act provide glimpses into the emotional ravages that took place as she was uprooted from a culture and thrust into another. Now shadow of 9/11 looms large and reawakens the terror she had felt as a new order swept into power in Cuba, and she was forced by her parents to give up her culture and the only life she had known. In the second act, we see her as a young girl coming of age and caught in the machinations of the Cuban revolution in 1961. 

Tyler Grimes, as Sonia's son, is especially powerful in his role. He has the leading man look reminiscent of Josh Hartnett, a perfect image for a young G.I. on his way to Afghanistan. His decision to leave college and enlist in the army is the catalyst for Sonia's emotional dilemma. When she was forced to flee Cuba and fly to the United States, she told her parents she would never forgive them for uprooting her from her family and culture. As her son Zak leaves the house to enlist, she tells him she will never forgive him for destroying her life and her hopes and dreams for his future.  

When Sonia learns of her son's decision to leave college, enlist in the military and fight against terror in Afghanistan in the weeks following 9/11, memories of her own childhood overwhelm her. She struggles to reconcile being forced as a young girl to leave Cuba at the dawn of Fidel Castro's rule with her own responsibilities as a mother facing uncertainty. 

Sonia must find a way to come to terms with her past, her lost parents, her own children and her adopted country, or risk losing everything that she loves. Set between post-revolutionary Cuba and post-9/11 America, SONIA FLEW telescopes the large cultural and political forces of a historic moment to examine their impact on the intimate lives of ordinary men and women. What do we owe our parents? Can we forgive the past? 

This poetic and urgent play bridges time and culture in a drama about the cost of forgiveness.

SnowDream

Sometime in the early afternoon it began to snow. Tiny flakes.... almost intermitment... not too promising, I thought. In the winter, my passion is snow. I want piles of the white stuff clogging up streets and pathways...big thick flakes clinging to everything.

But all the snow has fallen elsewhere...to my way of thinking, in far away lands. There have been record snowfalls with people lamenting that the snow has become unbearable. "Send it our way," I think, almost in the form of a prayer. I love the snow. I want the snow. But when it is cold enough to snow, we have no water in the sky, and when we have the water, it is not cold enough to snow. So we have rain...more rain than we can handle.

My passion for snow has caused me to search the internet for images of winter snow. My search has turned up thousands of images of winter and snow, many of them spectacular and breath-takingly beautiful. I have made them into the background of my computer screen and into countless screensavers. Some of the images are so vivid, I can actually smell the snow. I realize this is sensory memory kicking in as I see the snow on my screen.

But outside it had started to snow in the early afternoon. I had been working inside and when I glanced out the window, I saw that the snowflakes were larger and the falling snow had become so thick that it was difficult to see all the way up the street. The wind was starting to kick up a little and the flakes were swirling madly in whirlpools. Snow was covering the ground, the street, the trees, the cars, and people were struggling through what had become a winter storm.

At last! All the yearning of winter seemed absolved by this snow storm. I put on my coat and walked out into the snow-ridden landscape. I entered the park and the trees and statues were barely visible through the thick onslaught of snowflakes. Tree branches were bending under the weight of the snow, and statues were covered and disguised as snowposts.

Everyone seemed transformed by the beauty and relentless energy of the unfolding storm. The snow muffled all the sounds of the city. A kind of reverential awe seemed to hold us spellbound in the magic of the falling snow. The quietness seemed punctuated by silence, as though the storm had come to make us discover some miracle in the impending and ongoing silence.

I wandered for hours in the snow. As the evening approached, the snowfall grew even heavier. Snow was piling up to levels that could become unmanageable. I wandered into coffee houses, drinking coffee as I watched the scenes that had been images on my computer were now the lived experience of true winter. My breath, warmed by the coffee, created icy "smoke" trails as I returned to the storm outdoors. I wanted it to never stop. The storm I had wished for, now erupted in the full fury of winter, and I was happy beyond belief.

I went to sleep watching the storm shake the trees and the wind pile up thick snow drifts. I dreamed of a vivid winter, of being snowbound while a fire crackled in the fireplace and the world came to a standstill, absolutely mute in the splendor of snow falling forever, embracing the world in a white cloak of majesty. In the silence of the snow lay the mystery of being alive.

When I awoke, the snow was gone. Just as quickly as the snow had arrived, perhaps even more so, the temperature rose, and the rain swept everything away.

A dream, I thought, the delusion of watching too many snow scenes on my computer. Looking at the screen, I saw the winter images dissolving into each other in random celebration that in the end, I had to return to my fantasies of winter. Perhaps it all was just a dream, after all.

We Might Be Giants

Sometime about 10:30 p.m. EST, The New York Giants astonished the undefeated New England Patriots by crushing their hopes for a perfect season, outplaying them in their 17-14 victory to become the Superbowl Champions in what was, for me, the most riveting football game I have ever seen. I watched dumb-founded as Eli Manning, endangered by an eminent sack by the entire defensive line, emerge unscathed and launch a rocket to David Tyree whose acrobatic leap and catch saved the Giant's quest for a perfect playoff season as he held onto the ball wedged against his helmet and crashed to the ground, slammed down violently by the defense. Moments later, the ball was sailing in a graceful, beautiful arch into the hands of Plaxico Burress for the winning touchdown with 35 seconds remaining. The play was so vivid that it seemed to occur in slow motion and silence, suspended in the awesome realization that once again the team had bounced back from certain defeat. Like Mercury Morris, a tear came to my eye as I literally wept for the sheer beauty of a Big Blue victory in the desert, a kind of aesthetic peak experience.

More than half a continent away, Manhattan was rocking with cheers from the streets, terraces and balconies throughout the city. Horns were blaring. Sirens were screaming. The Empire State Building was bathed in blue. The streets, restaurants, subways, and bars were filled with people suddenly united by the culmination of a passionate quest, strangers hugging each other like long lost friends.

Suddenly it was after midnight and I had work the next day, but I was too excited to sleep. I tossed and turned and listened to the comments and callers on WFAN.

Around 3 a.m. my son appeared by the bed and said "Dad, let me have a hug." He had just returned from a Super Bowl Party. The last time I had seen him so excited over sports was when the Rangers won the Stanley Cup and we went to the ticker tape parade together. At that time he was a goalie on a travel team. Now in the midst of the Giant's culmination of a most improbable season, we hugged each other in a genuine understanding that something special had just transpired that was more meaningful than just a game. There was connection at many levels, with many years of sharing and working through disappointments, defeats, and victories.

Few had given the Giants a chance to win any of the playoff games. They just were not good enough. And yet, the Giants maintained that they believed in themselves and their teammates, and that was all that was needed to win. They not only believed they could win, despite all odds against them, but that they would win. In a way the entire season for the Giants was a metaphor for believing and persevering through adversity. They began by losing their first two games and having the worst record in football. Then as they played their third game, they began to turn the tide, but each achievement was also followed by mistakes and defeats. The coach was highly criticized and there were calls for his dismissal. The young quarterback was denounced as lacking any talent and simply did not have the right stuff to lead any team to victory, a hopeless draft mistake that had ruined the franchise.

Yet, the Giants refused to listen to the negative energy all around them, and simply replied, "It doesn't matter. We believe." I think the meaning for all of us inspired by their persevering through adversity is that we share the journey of this team to greatness: Never stop believing in yourself. Never, never give up, no matter what. Never believe the deliberately destructive negative noise directed at you.

They Might Be Giants was the name of a 1971 Broadway play and film written by James Goldman starring George C. Scott and Joanne Woodward. The title comes from Don Quixote, and Justin Playfair, who has retreated into fantasy after the death of his wife, imagines himself to be Sherlock Holmes, speculates about Quixote's madness in tilting at windmills that he believes are giants:

Of course, he carried it a bit too far. He thought that every windmill was a giant. That's insane. But, thinking that they might be... Well, all the best minds used to think the world was flat. But, what if it isn't? It might be round. And bread mold might be medicine. If we never looked at things and thought of what they might be, why, we'd all still be out there in the tall grass with the apes.

Sunday night, February 3, 2008, the New York Giants extended their metaphor to us and invited us to share their journey. They emerge as giants... and now We might be giants, We can be giants, if we know to believe in ourselves, the power of our destiny and what we might become.

How Do You Keep The Music Playing?

How do you keep the music playing? Does the sound keep streaming from the silence, or must I be content with the silence in infinite repose? In the simplicity of this question, this haunting concern looms like a shadow over every moment. How does one keep the beauty flowing? How do you keep the love sustaining each moment? How do you hold on to those that you love? How do you clasp forever? How do you embrace those that define you and make you the music --- just as they are the decibels of my soul singing... Captured by this beauty, I languish in the anticipation of an empty silence.

Such is the source of my melancholy... wishing that I could stave off an inevitable void that threatens with such certainty. The only solace has been and is the music... music cuts through the fear and provides reassurance through the vibrations that our songs do and must continue. With no music playing there is no universe... no existence...

Music defines my identity... as long as the music is playing I live in the love and energy of such passionate resonance. I sing, I hear, I improvise: therefore I am. But this existence is in the symphony of sounds of all those that inhabit my life, my singing, the performance that is the music unfolding as the infinite presence of everyone, ---of you performing me... and me performing you...

Then I realize that you don't need to keep the music playing. The music plays itself, and in the playing it is the presencing of you and me in infinite convergence.

Mysterious Musician of Miracles

We sat silently enjoying the receding December afternoon as the shortest day of the year was fast approaching. Around us were countless paintings heavily influenced by the art of ancient natives of the Americas.

Our meeting was something of a quest, and the destination seemed cloaked in darkness and doubt. We sat in an intimate midtown dining room, virtually empty except for our presence. Although the location had seemed expedient and convenient, we began to discover that this restaurant Zuni was entwined with our exploration and quest, perhaps in its own a way a ritual for discovery.

Even silence seemed laced with meaning. The Zuni were a people deeply involved with Kokopelli, the flute player whose message was peace and prosperity. Kokopelli's melodies were the essence of mystery, the shaman of discovery, the soul of well being. During the meal, which was simple and elegant, we were flooded with the silence of Kokopelli's mystery. For me it was the sense that Kokopelli was with us and perhaps channelled through the person that sat across from me. Nothing was said about Kokopelli at that time, but the presence was unmistakable and palpable.

The destiny of the person across from me seemed linked to Kokopelli, and my understanding of this godlike messenger was transformed. As a shaman of fertility, the core of Kokopelli is the creative force. Kokopelli is the mystery of creation, the harbinger of the advancing reality, the passion of Time and Space erupting into the infinite abyss of Now. Kokopelli is reborn through each of us. We have only to listen. Music comes from the infinite silence, called into Being by Kokopelli. Now I understand why the opening of our first Internet2 performance reached across cyberspace and cybertime with the call of the flute from California, answered by the flute in New York as a new medium was born. Kokopelli was eloquently disclosed as the passion of our new creation. Now we are engaged in a similar mission of discovery where the new eludes us, just ahead, around and through the columns of Time, in the mystery of our undisclosed being.

Immediacy

Stumbling around the Internet last night, searching for new glimpses of the awareness of immediacy as a force in our experience, I came upon "The Immediacy of Rhetoric" by Steven Krause, a remarkable research document that the author describes as "nothing more than an odd and well-documented personal essay, a 'creative' work designed to help me (via the process of writing and the product that results) come to grips with and then to understand the quickness, the sheer and dramatic speed around me, the world's immediacy."

I have long regarded "writing as inquiry" as a means to discovery, the emergence of reality uncovered by the miracle of language. Dr. Krause has modeled this process, and I recommend his dissertation as an outstanding journey inhabited by insightful companions such as Derrida, Foucault, Baudrillard, and many more, including a final gesture to Laurie Anderson:

Ultimately, my goal with this exploration of immediacy as it applies to rhetorical situations has been about reconfiguring questions. As I suggested in the close of my introduction, the questions of immediacy are similar to the questions Laurie Anderson raises in her song "Same Time Tomorrow": "Is time long or is it wide?" I don't have an easy answer to that question or the questions of immediacy. But I hope that by asking these challenging questions about immediate rhetorical situations, I have exposed new possibilities for discourse.

Dr. Krause began this inquiry sometime during the 1990s and defended it in 1996 and presumably published it on the Web shortly thereafter and made some minor adjustments (although apparently not to the text) in 2002. Then it began its new habitation in Time and Space somewhat like an abandoned spaceship. There once was a links page, but that was eliminated in 2002 since the links so quickly lapsed and were out of date, disappearing into the blackhole of derelict websites begun so brightly full of hope, dissipating and disappearing in efforts requiring more resources than originally anticipated in sustaining such projects. Hopefully Dr. Krause will keep his site available, but I am reminded that nothing is forever, and I would invite you to explore his thinking sooner rather than later.

In addition to immediacy, Dr. Krause couples this inquiry with rhetoric, a discipline that has enjoyed a renaissance and has been a source of inspiration for me. Rhetoric's import for creating music and for interpreting works of art has been a source of discovery and speculation in working with a colleague who, while exploring phenomenology as providing insight into the process of making art, came upon the rhetorical terrain and began to mine its resources as a fruitful instrument of inquiry.

Prior to that, immediacy had occupied my thinking with regard to creative process. My inquiry was embodied in the creation itself rather than writing about it, although I have several unfinished manuscripts lying derelict somewhere in the dusty stacks of the past.

Within the well-mapped exploration that Dr. Krause has forged for us, we can sense a vital, creative energy that underlies his inquiry. In his dissertation he is tethered by the format and the process, although he manages to reveal the emergence of many portions of his text as acts of immediacy. Yet the form forces him away from the poetic vision that might reveal even more.

Applause and kudos to Steven Krause who is apparently a professor of English who willingly posted his inquiry for us to discover and embellish. One wonders if he has created new work since he may no longer be restrained within the formal protocols of institutional research. Despite the formal restraints on "The Immediacy of Rhetoric," a creative vision underlies his work. His inquiry exists as a model of creative inquiry and discovery where we learn more in the process than in the end result. It is this creative energy that needs to be brought to research, much like that of Christa Wolf's Cassandra, the embodiment of art emerging as creative research.

In the midst of my own creative efforts, I welcome the energy articulated in these ideas. To Krause, I am grateful for being reminded of the tremendous efficacy of languaging as inquiry, the reason I began these short blogging excursions in the first place.

With All Good Will

From New York City, anxiously awaiting some sign of snow, the only snow decorates my monitor with countless scenes of blizzards and blowing drifts as I post these good wishes on some server somewhere in Time and Space, awaiting your call.

Somehow Christmas has come. Once Christmas was my busiest time, filled with countless concerts and many months spent composing and arranging materials for festivals of song and merriment. Now, perhaps a few scores remain somewhere and no recordings because then I celebrated the temporality of such moments. Christmas emerged from the darkness of the future and disappeared into the density of the past, stacked in endless array. The joy was in the immediacy of the spontaneous presence of incandescent thoughts of intense beauty. In the passion of that moment was condensed all the goodness of our kind, where the only reality was the presencing of love and joy in the flow of forever. Somehow, however briefly, our kind have been able to comprehend that reality and cling to it in our most private reflection. Somehow we see the truth of ourselves all connected in the goodness of conscious presence. We have called it many things, including Christmas. It is a festival of lights and sounds to remind us of who we truly are.

And so, with all good will I rejoice in the truth of who you are, making me who I am, and I wish you the blessing of your true vision where that faint glimmer through the darkly glass erupts in the brightness of understanding, Truth, and Love. Somewhere we meet in this revelation, and now we are in the midst of such reveling in the mystery of ourselves.

Media and Me --- Media and We

Now that we are coming into the age where all experience is more or less mediated, I realize that the time ahead is the secret source of me. The idea of what constitutes media is actually changing even as I write. We think we know the media, but this is an illusion and the old notions of media are being redefined. Media are still about communication, but not in the old magazine and newspaper sense... not even in the old television and cinematic sense. Media is about community and represents the fracturing of the masses, a splintering into communes of interest --- not the communes of the Bolshevists which were designed to control masses, but the emergence of communication and consensus.

All that matters is that we are here, that we are part of the whole. I am concerned that this new media has a slight tinge of conformist pressure. This is necessary as part of a transition to a major shift in culture and civilization. We are experiencing this transition in every phase of human expression... all music sounds alike, all rap is the same, all websites are copies of each other, all films are knock-offs of each other, books are siphoned through word processors with cut and paste precision, and images are all photoshopped to death. Technology escalates imitation, but the creation of new masterworks materialize through emulation. In the newness of ourselves there is an immediacy, an awareness that our most profound knowledge is gained as something is happening rather than when it is completed.

Technology has empowered us with a new sensibility enabling us to move through materiality to a spiritual presencing. We experience this as a form of electricity sustaining a network emulating consciousness. With each advance, our material equipment is less cumbersome, smaller, more immediate. Connecting and sharing burgeons as the principle of Being. In the initial stages we rely on this not for the inherent spiritual power but for reassurance, a validation that we exist and that our existence matters and is confirmed by others. But this has already changed in a few of us.

Almost imperceptibly we are evolving as a new species. This is a major happening, and the advance sentinels of this new species are scattered among us. Like any emergence of a species, these modern individuals are few, but they are the advancement of all that we are becoming. We are the new media.