A Collective Experience: Aytia/Matia: Sleep Cycles

At 155 Water Street on Friday night, at the foot of the Manhattan Bridge, in the heart of DUMBO (Down Under Manhattan Bridge Overpass), Aytia/Matia and PAVE presented Sleep Cycles, described as a work of the Collective Unconscious. If anything, it was a wake up call to the 21st Century that an emerging generation is shaping a new consciousness of artistic expression. In many ways the names of the works are not important. This new artist collective, made up visual artists, painters, performers, composers, videographers, audio technicians, light designers, created a space transforming Time into an ongoing, engaging, and commanding experience awash with mixed media and innovative ideas.

Imagine walking into a space of people immersed in visual arts and sound collages that do not compete for attention but contribute to the energy and immediacy of the moment. In the midst of the greetings and anticipation, a young man asleep on a bed appears engaged even though unconscious, and we wonder if perhaps we may be merely the contents of his dreaming. From the beginning, the event is performed as a multi-sensory experience; there are h'orderves in abundance and an open bar, and surrounding us are extraordinary paintings silently embracing us while sound collages fill the room with a subtle presence. We are not waiting for the performance to begin... it has begun and we are enveloped. A reverence for the union of artists and audience permeates our encounter as a palpable presence.

The sleeper awakens and moves from the space, we follow at the urging of an unembodied voice that invites us into a new space. The space is a little primitive, as though hastily contrived... three screens are around us ,and we face a performance space populated on the right and left by what seems to be a spectacular speaker system. Behind us are an array of tech tables fortified with special equipment for sound enhancement, video projection, and lighting. To the left is an enormous space masked by a fabric wall... through the fabric we can see lights that seem like distant stars ... a curtain dividing the space, adding to the mystery of the evening.

Gradually the performance emerges, a video projection of an abstract landscape submerged somewhere in our sleep cycles, ...the soundscape a swirling collage of sounds radiating energy and moments of repose... solo musicians and small ensembles populate the space with musical iterations that suggest that music is undergoing a radical transformation and we are in the midst of a revolution...

There are virtuoso performers such as trombonist William Lang playing Dillon Kondor's Sleep Spindles derived from a melody in the second movement of Webern's Symphony, and deconstructed through fragments that are as gestural as they are sonic. Conrad Winslow's Getting There was a powerful display of interaction, energetic and playful, compelling, performed by a trio composed of Gregory Chudzik, bass, Matt Donello, percussion, and Joshua Modney, violin. Bean Lear's Sea of Monsters, a work adapted from his folk musical Lillian, depicting Lear's on-going romance with the sea, portrays a panorama of underwater creatures in a mischievous and provocative work hauntingly performed by the ai ensemble comprised of Isabel Castellvi, cello, Matt Donello, percussion, Joshua Modney, violin, Alejandro Acierto, clarinet, and Vicky Chow, piano.

There is a break, a clearing... not the usual intermission but an extension of the experience... food and drink in abundance, and The Harry Belafonte Band that conjures and appropriates the past as a part of now...

We are invited back to the space and wear sleeping masks as part of a sensory deprivation experiment, where we listen to the music as it unfolds... the illusion is that it plays inside our heads while each of us create our own images and "lighting" in the enormous caverns of personal consciousness. I am caught up in the sounds of an orchestra that seems invented for the moment. The sounds are vividly present... and I realize as I listen that this is not a recording... the energy in the space is vivid... and as I remove the mask I see that the curtain to our left has been removed, and we are connected to a live orchestral performance that is positively incandescent under the baton of Conrad Winslow. The orchestra is performing Pyramid Scheme, four movements by Grayson Sanders that flow through three axis (X=4 aspects of natural sound, Y=arc of energy for each movement, Z=timbre):

I. Space/Wood
II. Fluid Motion/Water
III. Patterns/Air
IV. Clusters/Metal.

Here is a brief excerpt...which of course cannot do justice to the whole... but it is included here to underscore the ephemeral presence of the experience... even the shakiness of the image suggests an ambience of a fleeting moment, the orchestra is filtered through the audience but has an immediacy that evokes the power and energy of these intense musicians in concert... a sounding presence... spontaneous, amplified by human energy as well as the enhancement of technology.

There are touches of Webern, Schoenberg, minimalism, Stravinsky, Pop, Rock, film scores...but the work is not eclectic. Rather Grayson Sanders fuses these elements and others into a personal voice that is compelling and authentic. The orchestra performs with passion and conviction. I have the sense that the incredible, combustible energy permeating the space must have been similar to the early part of the 20th century when a young George Gershwin burst upon the New York Scene infusing the practices of Tin Pan Alley, Jazz, folk, symphonic and European music into a new distinct post-modern style that would revolutionize every cryptic corner of the musical establishment.

A word must be said about the musicians who were outstanding. The concertmaster, Amanda Lo, is to be commended for assembling a first rate ensemble with absolutely no redundancy. In addition, the producers of this evening should be acknowledged for the originality of their approach and what they managed to achieve. In the space of a day they converted a raw space into an artistic, mixed media collage that played out as a holistic experience for everyone. One suspects that this emerges from the shared vision of the collective's founders, composers Ben Lear and Grayson Sanders. Their achievement is almost epic and demonstrates the persuasiveness of their artistic vision.

This was an extraordinary evening, an inspired confluence of thinkers, dreamers, musicians, technicians, and artists providing a path for future work. We applaud the deep conviction of the artists to merge the performance and audience as a unified entity coalescing as the essence of the artistic experience.

Across the Ether

When the new work of Varèse spilled across the conventional musical scene of the early twentieth century, he found himself stumbling among the ruins of the 19th Century. He was a pioneer, inventing genres, exploring new sounds, and is acknowledged as the "Father of Electronic Music." His music established a new ethos, so that including Varèse's Ionisation as the finale of Across the Ether provides a metaphor of this work reaching across Time to make a sounding presence for a new and growing artistic awareness, a new manifesto.

Across the Ether was an Internet2 multimedia performance on November 1 among distant sites including New York University, University of California Santa Cruz, Stony Brook University, and Bergen Community College. The NYU portion of the performance was in Loewe Theatre at 35 West Fourth Street, but the presence of California, New Jersey, and Long Island permeated the space, transforming it into a new artistic medium that would have made McLuhan proud.

The performance, based on interaction, spontaneity, and improvisation, unfolded with the air of a happening of the 70s, but through connections that dissolved the borders separating the collaborators as they merged in mutual and simultaneous spaces at each location, parallel universes of artistic activity. The NYU space projected to three screens that merged live and processed images and mixed images and sound from the distant sites as part of the artistic presence of the event. Ionisation provided the finale as performed by the NYU Percussion Ensemble under the inspired conducting of its director, Jonathan Haas. To hear this work performed live is a sonic treat, and this masterwork sounded as fresh and innovative as it did more than half a century ago. After the curtain call, performers combined in an improvisation of music and movement that celebrated the idea of pioneers in a journey through a new medium. Even now Across the Ether serves as a permanent web archive of the event, where collaborators continue to post the various media and interactions that comprise the event.

To be sure there were technical difficulties. Connections were lost and regained, much like travelers on a journey to remote regions separated from their origins by vast distances. In this production space stretched across the continental United States and the performers learned firsthand that indeed, Space IS Time. The imaginations of musicians, actors, filmmakers, dancers, and creative technical collaborators formed a medium of exchange that produced extraordinary moments of chemistry, a fragile chimeric collage reaching across the ether in a project of discovery.

The Beauty of Control

Two National Treasures of Korea, Byung Ki Hwang and Myung Sook Kim, combined creative forces and visions in a performance at the Asia Society on Saturday that was an extraordinary expression of beauty and control. Both come from deep traditions of Korean artistry that are deeply embedded in cultural practices centuries old. Byung Ki Hwang's composition for the Gayageum is based on sanjo, a Korean practice that is never scored, while Myung Sook Kim's choreography and dance is grounded in Korean traditional dance which she infuses with contemporary overtones. Consequently each artist, firmly rooted in their traditions, create a work, Taintless Spring, that seems uniquely 21st century.

Central to the music and the dance is the extreme control present that allows the work to gradually emerge as a masterwork for these artists. Supported by Hyun Sook Park at the Gayageum (Byung Ki Hwang controlled the whole with the jang gu) and additional dancers Kyung Eun Park, Jin Il Bae, Jung Lee, Jung Rae Kim, and Ji Hye Chung, Taintless Spring explores the subtle depths of the four seasons, beginning with Spring which unfolds as slowly as ice melting on an early spring day, the shade of bamboo in the stillness of a summer day, the autumnal change that brings a sense of joy, and the winds of winter subdued by the descending snow.

The work seems predicated on the control of the dancers which mirror the finesse and control of the Gayageum with its exacting structure and subtle "after-tone" ornaments that which seem even more exquisitely varied than the human voice. Movement reflects stasis, where movement slowly sculpts space as though each moment is sublimely rich with meaning and meant to be savored.

Festival of the Autumn Moon

Chuseok is a celebration of the full moon in Korea and other Asian countries (in China it is Zhongqiujie (traditional Chinese: 中秋節) calculated by the lunar calendar and is sometimes called the mid-autumn festival. It is a time for giving thanks and being with family, not unlike the Thanksgiving that is celebrated in the U.S.

On October 3, it was such a pleasure to return to Donghwa, a Korean Cultural Center in New Jersey, to celebrate this wonderful holiday, where I was introduced to the idea in the first place. The occasion was intimate and meaningful as the participants sat on the floor making rice cakes (songpyeon (송편), a crescent-shaped rice cake which is steamed upon pine needles. In this case, the pine needles were harvested by Young Cho earlier that day as he was hiking somewhere in New York, and the pine-scented aroma was especially fragrant. The moon festival celebrants created many moon-shaped rice cakes which were gathered up and steamed. The celebration concluded with a tea ceremony hosted by Mr. Cho while the center's director, Dr. Youngmi Ha explained the tea ceremony and its significance. The ceremony consisted of three pourings of the green tea. The ritual of pourings is always with odd numbers (not two or four), and the richness of the tea continues past the original pouring. The celebration is in the energy and spirit of the tea which in its most vital state, is the essence of Zen. The celebration which began in the late afternoon concluded as the sun was setting and the full moon was in ascendancy.

I drove with friends through the hills of New Jersey, leaving Englewood and weaving through the night terrain to Broad Avenue which took us to Palisades Park and the site of many Korean businesses and restaurants. One of our companions had recently moved to this charming little town. We parked and as we left the automobile we looked up into the night sky and saw the full moon that was the object of our festival celebration. A thin trail of clouds momentarily masked the moon. The picture here is of the Palisades Park moon in its full mystery and glory. We celebrated the moon and searched along Broad Avenue for a place to continue our feast of this beautiful full moon and the beginning of Autumn in the East.

We found Park Jang Kum, a restaurant for feasting and drinking right in the heart of Palisades Park. The menu seemed fashioned for celebrating Autumn, and we ordered more food than is legal for such a small group. Consequently the evening stretched into night with taste delight after taste delight. I was fortunate to be in the presence of such enchanting appreciators of the autumnal moon. As we were leaving, we wondered about the name of the restaurant and to our surprise Park Jang Kum came out and introduced herself... certainly we bonded that autumn evening of the full moon as a family away from families.

Something "Gut"

For me August is the end of a period... the end of the year, the end of a cycle... a time to reflect on the past and the future. September begins the new cycle.

It was in an August that I happened to be in Korea and learned about the Shaman, a cornerstone to Korean culture, even in these contemporary times. As I was about to leave Korea, I came upon a magnificent photograph, so striking that it seemed more like a painting than a photograph. The photograph was of a group of Shamans who were on the ocean between the Korean peninsula and Jeju Island, celebrating a end of the year ritual (a gut) of towing a small boat out to sea filled with debris and painful relics of the past year. Once out to sea, the boat full of the painful and destructive past is cut loose and sunk to the bottom, a symbol of clearing past transgressions to start fresh, with a clean slate.

The gut (pronounced goot) is a shamanistic rite. Through singing, dancing, and chanting, the Shaman intercedes with the forces of life to negotiate the present and the future. Shamans are most often women, wear a variety of very colorful costumes, and often speak in trance. During a gut a shaman changes costumes many times, fitting the attire to the needs of the occasions. Of special interest are the musicians who serve to interact with the Shaman. Using Korean traditional instruments, Shamans and musicians interact setting the mood and the tone for each gut. There are twenty four guts that have specific structure in ritualistic practice. At a service only three or four gut are performed at a particular time.

Three elements structure the gut: spirits, believers, and the shaman mediating between the two. The Shaman served as the core of the community, and the practice predates the arrival of Buddhism in Korea. Shamans assimilated Buddhism into their philosophy and practice. Consequently the Shaman remains an important facet of Korean Culture, although less than it was in ancient days of the dynasties.

So there is something of this end of year gut that resonates with me as September draws near. There is something cleansing about exorcising past demons through the hope of a new tomorrow. So even now, I am looking at the transgressions of this past year, the grudges and procrastinations, the neglect, jealousies, misunderstandings, and ill-fated motives. These I pile onto this barren and broken barge and use my music as a perfomative act of relegating these ruins to the irretrievable reaches of a dissolving cosmos.

An Incandescent Synchronicity

Sometimes the past lingers in the background waiting for a moment to emerge that erupts through the crust of routine in a sudden vortex of clarity. Our existence as sentient Beings connected through mutual awareness often is buried in mundane tedium that encourages us to forget who we really are.

So it was on a Wednesday in July as I went for routine exams at the Medical Center that the past serendipitously slapped me, reminding me that there is something that connects us to those that have touched us deeply as we go through life. No matter how remote we may become from each other, there is some binding medium that keeps us linked.

I had met with one person in particular working on a research and writing project where I was serving as a mentor because the project was of real interest to me. This person would come into the city several times a year, and we would meet as the idea of the research and writing gradually emerged. Suffice it say that this project was an original application of rhetoric to performance practice and interpretation. What was emerging was an exciting creation of a new research domain that provided new tools for investigating music performance. The researcher in question was a consummate pianist whose experience over the years had provided a context for understanding issues of performance and interpretation that transcended more conventional approaches.

These meetings went on for several years, including times when this person would stay with relatives in the city and I was invited to take part in holiday celebrations with the family on several occasions. This person's professional life was extremely rich and demanding, but there were difficulties serving as the primary caretaker for the performer's mother that exacted its toll on many facets of private and public life. There were many interruptions in the performer's life, and the ongoing work was lost in a maelstrom of personal difficulties.

Consequently, the visits for the purpose of pursuing this original and promising research project ceased, and we lost touch. Life continued, and as I came across other people who were involved in their own projects of creation and research, I would remember our many visits and discussions that were linked by many mutual resources and regretted that nothing came of those discussions, of that unfinished business. I never did quite understand why our collegial connection was lost.

Yet on that particular Wednesday, having completed my medical exams, I passed through the lobby of the Center. I usually exit the complex quickly, but for some reason I decided to sit in a waiting area on the main floor. Such moments are always special for me, as I am confirmed people watcher, and the lobby of a medical complex provides an array of interesting subjects. Curiously, I thought of my pianist/researcher friend for no reason at all...wondering what could be going on at that time.

Gradually, I became aware of a man and a woman sitting across from me in the lobby. They looked familiar, but I dismissed this at first because they were some distance across from me and my eyesight currently is not exactly eagle-eyed. Of course one of them was on a cell phone. The voice seemed familiar, but also was filtered from a distance. Then I heard the name of my pianist friend. Just coincidence?

I arose from my chair and walked toward them... "please excuse me," I said, and I asked them if they were related to my friend. Indeed they were, as they were the family members I had met a number of years ago at the holiday gatherings. As it turned out, my friend was on the other end of the line, and we again made contact after so many years.

All of us were astonished at the incandescence of the moment, as though Time and Space had suddenly been torn, and we stepped into a clearing to meet again.

Through the Rain

Rain was falling in torrents on the summer pavement outside the restaurant. Because the restaurant was slightly below street level, the man at the table gazed at water rapids that had quickly formed exactly at his eye-level. So far it was a curious summer. Curious, because somehow summer was missing, and in its place came this mysterious month of monsoons that was June. Now July seemed to be punctuating the June onslaught with extremely heavy rainstorms so thick and powerful that the rain and wind shattered umbrellas like fragile toothpicks.

As he watched the storm, he felt oddly comfortable with the violence outside the window at eye-level. It was as though he was in the midst of the storm but protected in some sort of time-shift that left him immune to the elements. It was as though he was traveling through time, and observing transformations of space through the mutation of time, somehow embedded in the intimacy of Time while remaining aloof.

He realized that part of this surreal scene was in the afternoon that encapsulated the past in a strange calling forth of time remembered through meeting a friend and colleague that he had not seen for about 25 years. Yet lately he had chance encounters with him on the street, by the library, or at a restaurant, in a tapestry of crossing paths that finally had led to this meeting in a restaurant across from the park. North Square had gone through many incarnations, yet it continued to dwell cozily ensconced in a New York scene that could have easily been in another century, for there was nothing to suggest that we had turned the corner into a new century that was already tempestuous and teetering on the verge of being out of control.

Their conversation wove together the past and the present, each coming from realities and perceptions that existed like parallel universes suddenly colliding in a moment of mutual recognition. Now the rain came like a veil to conceal and seal the moment into an altered awareness that might continue to grow. As violently as the torrential downpour transformed the streets into rivers, it now dwindled into a quiet moment of punctuating this summer afternoon as a past remembered and a promise of discovery.

Fathers' Day

After many, many sleepless nights that began as a siege against my psyche some months ago, I finally slept on the eve of Summer Solstice and coincidentally, Father's Day. I have remembered my father more than a few times lately as I recognize that the demons I struggle with in these recent days are the same forces he battled in his final years. I find myself often nodding in moments of insights, recognition, and understanding.

So it is no surprise that I dreamed of my father last night. What was surprising was that my son also played a major role in this somnolent production.

My father, my son, and I were living together in some strange yet familiar building in a community that is my frequent destination whenever I dream. It is a place both urban and rural, with a row of buildings on a tree-lined street. Behind our building on the corner of the street directly in back of us is an old magnificent church with a steeple that defines the sky and the horizon.

My son was in his teens and struggling to understand himself in the context of the world, a world he never made but now demanded his allegiance and compliance. I saw this same bewilderment in his face the moment he was born, as though he had been plucked from another universe and thrust into this new existence without warning or explanation.

I found myself in a large shopping mall, and came across my son roaming through the mall and ending in a game room where he was playing various games with his friends. I asked him about the car and he threw me the keys. Somehow I knew where the car was and I noticed there was damage to the cars next to us. Then it became evident that our car was totaled and suddenly I was with my Dad and the car in front of our building. My Dad was laughing and I was distressed.

"I don't know if it is worth rebuilding," I said as we assessed the damage.

"Of course we"ll rebuild it," my Dad replied, "it's a great car."

This was the essence of my Dad's philosophy. Everything was always within our control and despair was pointless. Quietly he shaped the circumstances of our lives so we always were creating our future from the circumstances of the present.

My son came home and saw the car, and we were already were reclaiming the parts and sorting them for renewal. He attempted to say something about the damage, but my Dad held up his hand and said that it would take my son many years to surpass the wrecks he had with more cars than he could remember. "The odds are always against you, " he observed, "but in the end, you can beat 'em." He continued to my son, "When you surpass my record, then you can be sorry... but not too much or too long..."

The only time the three of us were actually together were a few summers in Arkansas when my son was around nine years old. It was an idyllic time where we drove around the mountains finding swimming holes, caves, and caverns. At night we cooked out and my son regaled us with descriptions of the universe, fueled only by his imagination and the magnificent summer sky that served as a canopy, a movable tent that was somehow an assurance that all was right with the world despite the relentless onslaught of reality that seemed always lurking in background with sinister intentions.

This dream resonates even now, as though celebrating the joys of fathers and sons connected through real and remembered fantasies of the heart.

Dr. Peter Lefkow: A Practice of Caring

When I met Peter Alan Lefkow some 28 years ago, I knew then that he was not only a doctor, he was my friend. He had a special gift of connecting with his patients on a deeply personal level. Somehow what he had to give was so genuine and powerful that it broke through to your deepest level of acceptance and awareness. We were both associated with the same university, and even though we traveled in different professional circles, his deep respect for me as a colleague inspired and invited me to a higher level of excellence.  I had been referred to him by the mother of my son, who was always very diligent about researching such things. She insisted that he should become my doctor because even at that time in the earlier part of his career he was known as "the Doctors' Doctor."

As busy and rushed as he was, he always gave the best of what defined him as special and committed. For the most part, my basic treatment was for high blood pressure, until I had been with him for almost 17 years. I was not a very good patient. I practiced denial, and was slow to make appointments. Then after years of denial, while driving my son from a hockey game, I suffered a severe stroke. Somehow we managed to drive directly to the medical center and I was rushed into the emergency room. The attendants contacted Dr. Lefkow, and managed to stop the stroke. It seemed almost in a flash that Dr. Lefkow arrived. He was angry with me because of my neglect. He admonished me. "You are so lucky. What happened to you is usually fatal." Then he said, "You are going to see me a lot. From now on, you and I are going to be the best of buddies." He remained true to this promise. and I have enjoyed my life and my career partly because of his steadfast insistance, presence, and support. I always remembered this moment when I reflected on his initials while sitting in the examination room surrounded by his degrees on the wall. PAL formed the perfect acronym for what he was to all of us.

He helped my son through rough times of depression and personal struggles. Dr. Lefkow always remained a source that has been a comfort and a joy.

Above all, Peter Lefkow was a gentleman. He cared deeply about us and about all of his patients. But we were distinct individuals in the context of a large and highly successful practice. A few years ago at a routine checkup, the cardiogram indicated that I had developed atrial fibrillation. He came into the room and embraced me. "I am so sorry that this has developed, but you are going to be all right. Not to worry."

This past summer when I met with him during a major checkup, I sat across from him after I came out of the examination room into his office. His manner was calm and confident. He was upbeat and talked about the future management of my condition. He set certain goals and landmarks for the Fall. I was scheduled for a stress test in August, but it was later cancelled. "We'll re-schedule in September," his nurse assured me.

Now, Dr. Lefkow has suddenly passed out of our lives. Sudden for those of us who did not realize that he was gravely ill with cancer. That Dr. Lefkow, despite his own ongoing struggle, remained such a remarkable physician to his patients speaks to the inner strength and commitment of this remarkable man.

I went to his office to see his nurse Nuria to pick up my charts. Nuria was the extension of Peter Lefkow. Together they formed a perfect caring practice, and she was always the connection that kept us going. The phone rang while I was there and I overheard Nuria saying, "You know how strong he was. He remained in control of himself." She went on to say that on Sunday evening when it became clear that nothing else could be done, he acknowledged this and quietly went to sleep and was gone.

Yet, even now I feel his presence and his quiet assurance. So many lives were enriched by his being in the world. We are all deeply saddened by our loss, the emptiness of his absence in our lives.

In the Land of Carlisle

Katie Workum Dance Theatre premiered Carlisle at Dance New Amsterdam (DNA) in New York City, October 10. Katie Workum describes this fantastical place:

Carlisle is a place where women warp and swarm, goats trot on ancient mountain switchbacks, ghosts shimmer quietly and wolves tear away at fences. Limbs and ideas intermingle with our animal instincts, our sadness and our gladness. The inhabitants live in a both abstract and familiar world of impulses, camaraderie and antlers that make up all our everyday lives.

(Program Note by Katie Workum)

The arena is DNA where the raw space seems stripped down to the equipment of theatre, lights in abundance, a mirrored wall to the side, which for some performances must serve as "offstage". But nothing in Carlisle seems offstage, even when its inhabitants roam in and out of doors on the left that might be caves or homes or openings to another world. Structural columns define the space like limbless trees on a landscape that ultimately rests in the imagination.

A quartet of dancers, Samantha Allen, Ivy Baldwin, Kennis Hawkins and Hannah Heller, are creatures of Carlisle. Their movement is personal, primal, and poetic. Each seems distinctly defined but in flux, changing on a continuum that morphs from women to creatures and back again. Perhaps more importantly these women have voices and their language is choreographed as carefully as their bodies. Moreover, these voices sing spontaneously, almost as though the music emanates from the land of Carlisle like an atmospheric vapor or at times raucous and raw. Carlisle is strangely a land absent of men. Women form the full reality, and there are conflicts and issues among the four that emerge through gesture and utterances.

Then suddenly, on the side, a silent procession of Korean women glide across the floor at the right, their shimmering forms echoed in the mirror. They are curiously detached, in another world, beautiful, mysterious, transient, disappearing as quietly as they emerged. They form a serene ensemble (danced by Ahreum Chung, Jae Im Chung, Jee Yeon Jang, Ah Rong Kim, Eunkung Kim, Ji Yeun Lee, and Soo Hyun Park).

But in Carlisle, the panorama and struggles continue, oblivious to the gliding phantoms that linger on the outskirts of reality. The dichotomy is rich with possibilities, but the work cannot fully engage in the potential of choreographic ideas, musical awareness, and narrative ambiguity. There just isn't time.

At the end there is a fusion of the forces as though somehow the musical penetration has created an equilibrium where everything is resolved. There are brilliant uses of silence as a presence, electronics by Jenny Seastone Stern, and the rich tapestry of Katie Workum's imagination. We are coaxed into believing that the bizarre is routine, and that after all, in a Pirandellian twist, this is just a show.

Enough to Bloggle the Mind

I am in the throes of the many-blogger mania, a condition that emerges when you try to be many different selves on a mission to engage language and image in pursuit of insight and the creation of something from nothing. I am exploring the Internet and Identity, Arts Collaboration, Musicing and the Web, and Internet2, to name just a few. I guess I feel I am here on borrowed time, and I need to do more than I have in the past to prove my existence. I Blog. Therefore I exist.

It would be fine if it were just Blogging, but now Blogs are multimedia, so I find myself playing with images. Playing is the operative word. Processing the images with filters and effects just to see how such alterations alter our experience. What is happening? Are we turning into media?

This video of a simple pizza party of International Students, who gathered for a workshop to create a multimedia production, has been hyped by media effects. It is an editing of moments in time, an altering of reality, creating a different way of remembering and appropriating the past. The music is by Gwan Ying Wu, once an international student, who rose to fame as a concert pianist, recording star, and television personality. In many ways this view of the past becomes the past remembered because of the countless iterations that advance the past as part of the present.

Celebrating Miracles of the Moon

The moon has made us who we are, and we never know what miracles it has in store for us. One such miracle is that the moon and its mysteries has brought me out of the silence into the luminescent presence of new inspiration. In the magic of this full moon I begin a new cycle of discovery.

September 14 is a day of celebration for the gifts of the moon, for Fall harvests, for family unity, and spiritual renewal. In China it is Zhongqiu Jie, in Japan, Hounen-Odori, and in Korea, Chuseok.

Tonight on the Eve of Chuseok, the Donghwa Cultural Foundation invited an intimate group of participants to honor Chuseok by learning to make rice cakes from Korean chef Karen Ahn, exploring the culture, listening to Korean traditional music performed by renowned musicians Kwonhyung Lee on the Daegeum, and Korean National Asset Ewha Professor Jaesook Moon on drum, and sharing in a Tea Ceremony celebrated by Young Cho. The entire event was graciously hosted by the Executive Director and composer, Youngmi Ha, ably assisted by the Program Coordinator Eunji Shim.






As the tea ceremony created a harmonious juncture, a young woman sat next to me that I knew from the announcements was from the family of Korean musicians performing for Choseok. She, is also a Korean Traditional Musician, a Gayageum performer. As we talked, her presence was remarkably calm and insightful, but she also seemed trapped in the dilemma of youth. Steeped in tradition, she is a consummate artist, building on the foundations of the past. Yet, her passion inspires her to pursue the art and practice of her time and generation. She seemed conflicted about the path she should take. I sensed that success comes to her without effort, irresistibly, as she appeared as charismatic as the moon itself.

It wasn't until later, when I returned home and googled her name that I discovered I had been talking to Miss Korea, Ha-Nui (Honey) Lee. I am glad I didn't know this at the time we met. Such titles and celebrity sometimes create barriers too steep to bridge.

Lucky Stiff is A Class Act

Stir in basic youth, loads of talent, love of musicals, and add a little slapstick, and you come up with A Class Act's Spring 2008 production of Lucky Stiff by Lynn Ahrens and Stephen Flaherty. A Class Act is an enterprising group of NYU Steinhardt Music Education Students who produce and perform musical theatre. They prove that musical theatre can be produced anywhere. They never let a little thing like lack of space block them from achieving spectacular results.

Under the imaginative staging of Marc Beja, the cast transformed the community center space of NYU's Catholic Center into Off-Broadway magic, making music and dance in a most unlikely venue. Playing to a packed house, the cast's enthusiasm propelled the show along with a crisp, ensemble-like performance on a chameleon-like set that ranged from a shoe shop to the casinos of Monte Carlo, using spotlights to cleverly and instantly change locales. Scene sets were changed by the cast almost as part of choreographic design, perhaps developed by group effort and brought to fruition by two stage managers, Ryan McClintock and Lizz Tetu, who certainly had their hands full with a passionate cast and a set that somehow survived the bash and batter though thoroughly abused by the action.

Samantha Esher's musical direction shaped the pace of the numbers, always focused on entertainment and fun as the recipe that kept the audience amused and bewildered. The Band (Jason Burrow, Piano; Andrew Long, Keyboard; Garrett Lanzet, Percussion) gave just the right blend to provide a sense of seamless transition and musical support.

The zany cast was just the right mix: Joseph Merlo, the skeptical, irascible but likable hero Harry Witherspoon, wheeling his deceased uncle (Randy Lesko) around the world; the dazzling, charismatic Marissa McCue, Tony's legally blind lover Rita LaPorta, responsible for shooting Tony (Harry's Uncle); Rita's orthodontic brother, maniacally acted by Michael Montalbano who runs off with the French Sex Bomb Dominique as flaunted flawlessly by Marie Mayes; melodious beauty Megan O'Brien, the ingenuous rep of the dog charity; Justin Dayhoff, masquerading as a playboy, who miraculously unmasks himself at the end as the true Tony, Harry's affable, not-so-dead uncle; Jessica Goldberg and Lia Peros, effortlessly popping in and out of scenes as spinsters, nurses, landladies. We cannot mention the cast without special notice of the fabulous comic talents of Andy Kao, (Lorry driver, Lawyer, and Nun) who always added a touch of surprise in his appearances. Hats off to director Marc Beja who managed to translate mayhem into a coherent madness. Despite the madcap antics of the cast, the show maintains a clear and comprehensible presence.

NYU Steinhardt's A Class Act has amassed an impressive history. It is growing in reputation and influence, especially as it has managed to overcome enormous obstacles to its existence. Made up of students and future music educators, A Class Act has kept alive that basic energy of those who love performing and entertainment in the spirit of "Hey, let's put on a show!" Over the last few years, these classy students have produced musical theatre that showcases talents on many levels. One hopes that somewhere A Class Act has started a website that documents its remarkable achievements over the years.

Spring Cleaning Fever

"I'd say that I have Spring Fever, but I really haven't cleaned..."

I have worked out this miraculous routine where I blog with the right brain and clean house with the left. I am sure that some enterprising techie has already found a way to put electrodes from their brainwaves into biomachines that can be directed independently to do the household chores and the task of sorting, filing, and discarding the accumulated trash of Fall and Winter, but I just amble along in my multitask mode doing these jobs the old-fashioned way.

So here I am, knee deep in the remains of Winter, somewhat overwhelmed by the accumulation of the past. As I examine the rubrics and the artifacts, the documents, the fliers, unopened solicitations, cables, equipment, posters, books, newspapers, magazines, charge slips, receipts, ticket stubs, Christmas cards, Christmas wrappings, CDs, DVDs, notes, jottings, plastic bags (empty and filled), I am astounded at the way this accumulation has taken on the status of junk... amazed at how, even in such a short time, paper and plastic can deteriorate to such a state of degradation, and how dust and grime crawl over everything like creatures from another dimension. I am even more amazed that at the time, this rubbish did not seem to merit being thrown away. It is, after all, such elegant litter because it's mine.

I begin by sorting the layers into piles. This seems to take forever, and in the end, I realize that I have merely redistributed the trash. Now I walk between the stacks rather than scurry over rubble. At least I can see portions of the floor winking at me from between the mounds.

Winking, because the debris, the floor, and Time know they have me. They know that the ultimate demon is accumulation. The end of everything is unchecked, unfettered accumulation. I am a mere mortal and the forces of the Universe are now in unison in their conspiracy. Spring cleaning, Spring fever teeter on the edge of my extinction. I wish there were a Blackhole right in the middle of this room so I could blame quantum physics on the loss of such sophisticated junk. If only some catastrophic comet might obliterate these piles with a cosmic zap!

Yet, here I remain, immobilized in the midst of my journey to a true, unencumbered Spring, blocked by the wretched refuse of my cluttered past.

Gaining Face

Some might argue that Web 2.0 has been transformed into Web 3.0 with the addition of social networking as a new way of creating communities that can be effective in mounting projects and sharing common objectives actually implemented through Internet technology.

I am of a generation that fiercely guards privacy and prefers individual initiative and achievement over group effort. I have resisted the various social networking schemes, and remember when Web Gurus were predicting that these emerging Internet networks would surpass anything that we have seen before, and that no one knows what the limits are of this networking or where it might ultimately take us.

Yet, as I thought about the possibilities, I concluded I could best get a sense of the potential by participating. So I joined FaceBook. From the very start it has been like joining a party in progress where I meet new friends and see others that I have not seen in years. It is a little bit like the game SimCity, in that the community starts to build itself as you make certain choices, but in FaceBook everything is real. As friends join and visit each other, you learn possibilities, options. You see yourself in relation to those around you. This is a powerful process. Each time you visit yourself on FaceBook, something has changed.

What is most remarkable is that so many are participating and willing to reveal themselves. As I see different generations interact, I am struck that there are so many who seem to be flourishing in their natural habitat. For younger generations their presence is effortless and they bring original ideas that unfold as the natural terrain of group chemistry. Identity is altered as you absorb and assimilate so many ideas, personalities, and processes. Many connections are of the moment, still others are lasting, penetrating, and transforming your perceptions. In some cases, it is like someone with you who remarks "Did you notice this? What do you think?" Suddenly you are sharing some image, some music, some video, some text, and you find yourself encountering ideas with immediacy and spontaneity.

I have invited many of my friends to join me. I suspect many are cautious and see the bastion of individuality crumbling in modern society as a reason to remain mute and unresponsive. I tell myself it is probably generational, but not entirely. Many are terrified about revealing themselves. I certainly empathize with this point of view.

Rather than losing yourself when you are willing to share yourself, you find yourself continually in a process of growth and assimilation. Rather than losing face by surrendering to the process, you are gaining face in the midst of the myriad personas that now collaborate with you on many different levels. We begin to understand how we define each other in overlapping and dynamic contexts.

I began this project with FaceBook as an investigation of how creating community might lead to collaborative work, and while that is certainly materializing, there is an additional luster that transcends this original purpose and opens my perceptions to the catalytic interactive transformations. I agree that we have no idea where this will take us, but the ride, while at times a little rough, is really fascinating.